HISTORY AND BACKGROUND
The seeds for Triple Gem Society
prison dhamma work were first planted by Bhante Wimala in October
1998 with his involvement in the Prison Welfare Committee at the
Walikada Women's Prison in Colombo, Sri Lanka. This prison project
focused on the construction and retro-fitting of an infant care
center exclusively for female inmates and their children. In 1999
Bhante Wimala took a delegation from Triple Gem Society to visit
the prison and meet with female inmates and prison officials in
Sri Lanka. Over the next two years, with the help of friends and
contributions from Triple Gem Society, Bhante completed this project
and equipped the clinic with beds, medical equipment and supplies.
In late 1999, Bhante Wimala visited
a U.S. state prison in Pennsylvania. He was the first Buddhist monk
to ever step foot inside a Pennsylvania state prison. With the help
of his student Sivali, he established a regular Buddhist sangha
for inmates and thus began the prison sangha ministries associated
with the Triple Gem Society.
The first sangha at Mahanoy State
Prison became a model for Buddhist prison programs for the state
Department of Corrections; as a result, a number of Buddhist inmates
from other state prisons have asked Triple Gem Society for help
in bringing Buddhist sangha to their prisons.
Since the outset of prison dhamma
work initiated by Bhante Wimala and sponsored by Triple Gem Society,
a regular sangha in now in place at Mahanoy State Prison and plans
for sangha at Somerset, Greensburg and Cresson State prisons are
in the process of formation. Triple Gem Society has provided Buddhist
service to inmates at the Federal Prison, Philadelphia; and corresponds
with a number of other Buddhist inmates in association with the
Prison Dharma Network and Buddhist Peace Fellowship.
PURPOSE AND FORMATION OF PRISON
SANGHA
The Buddha once said: "There
are people among us who do not have the same capacity as we do.
They do not have the capacity to act rightly or to speak rightly.
But if we look deeply, we see in their hearts that there are good
seeds, and therefore we have to treat those people in such a way
that those good seeds will not be lost."
A prison sangha is a community of
inmates practicing the dhamma together in order to bring about and
to maintain awareness. The essence of a sangha is awareness, understanding,
acceptance, harmony and love. Prisoners are uprooted from their
families and their communities; they wander around, not quite treated
like human beings. Many inmates feel rejected by family, friends
and community; they live on the margins of prison life without home
or anyone or anything to belong to. Loneliness, the feeling of being
cut off, alienation, division, the disintegration of family and
the disintegration of life itself - are their daily companions.
Without sangha, without the support of a group of friends who are
motivated by the same ideal and practice, no one in prison life
can make much progress on the path to liberation and transformation.
A community of practice - a prison sangha - can provide a second
chance. A sangha can be a place for prisoners to practice transformation
and healing of self - where they can be transported - like on a
boat - across the ocean of sorrow.
The role that sangha plays in prison
life is one of support, protection and nourishment. The good seeds
that the Buddha refers to are in the elements of mindfulness, concentration
and insight; those seeds are always there in everyone. If there
is a sangha that can help prisoners touch those seeds and help them
grow, then they will have the best kind of refuge for the support,
protection and nourishment of those seeds..
FORMAT FOR BUDDHIST PRISON SANGHA
The services and programs of a prison
sangha will focus on the central teachings and practices of Buddhism,
with emphasis on meditation techniques and practices. The duration
of sangha is two to three hours, usually on a weekly basis but no
less than monthly. The prison facility will need to schedule the
chapel or some other quiet place for use, and provide a portable
cassette/CD player for chanting and teachings. A clearance request
form must be filed with the prison prior to admission. Clearances
are also required in order to bring educational materials, books,
other material used for sangha such as mediation cushion, meditation
bell, Buddha statue, candles, incense, matches or lighter. All materials
carried into the prison must be approved by a prison administrator
or program director. Prison facilities usually allow for guests
and visitors such as monks, nuns and lay people to accompany the
sangha leader for special events and ceremonies.
| A prison sangha program may consist of
the following: |
| o Opening prayers and chants - taking
Refuge in Triple Gem and taking Five Precepts |
| o Relaxation, yoga or breathing exercises |
| o Introduction of Buddhist topic - some
teachings of the Buddha or Dhamma talk |
| o Questions and answers on teachings
or Dhamma talk |
| o Introduction to meditation practices
and techniques |
| o Meditation period - at least thirty
minutes in length |
| o Feed-back on meditation practices and
problems |
| o Short period for socializing and personal
questions |
| o Closing bow to Triple Gem |
| |
|
FOR VOLUNTEERS
Information normally requested for
clearance includes: name, address, previous names, telephone numbers,
social security number, date of birth, place of birth, sex, race,
height, weight, color eyes/ hair, drivers license number and state.
Clearance is not given if anyone is on the visitor list or related
to any inmate in that particular prison.
| FOR MORE INFORMATION
AND CONTRIBUTIONS |
| |
| or |
| call Sivali at (717)359-5281 |
|